MUHAMMAD’S TEACHINGS TO MANKIND

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    • Sunan at-Tirmithiy
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ḤADĪTH OF THE DAY

“ Ibn-'Abbās was asked about tayammum (1) so he said, "God revealed in His book, when He mentioned ablution, '...wash your faces, and your forearms to the elbows,' (2) and He revealed, regarding tayammum, '...wipe over your faces and hands.' (3) He also revealed, '[As for] the thief, male and female, amputate their hands,'(4) thus the tradition (5) is to amputate the hands for theft as tayammum refers to the face and hands." Footnotes: (1) (Tayammum): To wipe over one's face and hands (in a way similar to ablution). This replaces ablution in certain cases when water is not available. (2) Qur'ān: (5 [al-Mā'idah]: 6) (3) Qur'ān: (5 [al-Mā'idah]: 6) (4) Qur'ān: (5 [al-Mā'idah]: 38) (5) The code of law based on the Qur’ān and sunnah that regulates all aspects of life. Muslims believe that God has given them Sharī’ah to nurture for their lives to help them attain happiness in this life and the next. Classical Sharī’ah books are often divided into four classes: laws regulating acts of worship, laws regulating commercial dealings, laws regulating marriage and divorce, and penal laws. ”

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ḤADĪTH OF THE DAY

“ Ibn-'Abbās was asked about tayammum (1) so he said, "God revealed in His book, when He mentioned ablution, '...wash your faces, and your forearms to the elbows,' (2) and He revealed, regarding tayammum, '...wipe over your faces and hands.' (3) He also revealed, '[As for] the thief, male and female, amputate their hands,'(4) thus the tradition (5) is to amputate the hands for theft as tayammum refers to the face and hands." Footnotes: (1) (Tayammum): To wipe over one's face and hands (in a way similar to ablution). This replaces ablution in certain cases when water is not available. (2) Qur'ān: (5 [al-Mā'idah]: 6) (3) Qur'ān: (5 [al-Mā'idah]: 6) (4) Qur'ān: (5 [al-Mā'idah]: 38) (5) The code of law based on the Qur’ān and sunnah that regulates all aspects of life. Muslims believe that God has given them Sharī’ah to nurture for their lives to help them attain happiness in this life and the next. Classical Sharī’ah books are often divided into four classes: laws regulating acts of worship, laws regulating commercial dealings, laws regulating marriage and divorce, and penal laws. ”

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Sunan at-Tirmithiy كتاب اللباس باب فى مبلغ الإزار

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ أَبِى إِسْحَاقَ عَنْ مُسْلِمِ بْنِ نَذِيرٍ عَنْ حُذَيْفَةَ قَالَ أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِعَضَلَةِ سَاقِى أَوْ سَاقِهِ فَقَالَ هَذَا مَوْضِعُ الإِزَارِ فَإِنْ أَبَيْتَ فَأَسْفَلُ فَإِنْ أَبَيْتَ فَلاَ حَقَّ لِلإِزَارِ فِى الْكَعْبَيْنِ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. رَوَاهُ الثَّوْرِىُّ وَشُعْبَةُ عَنْ أَبِى إِسْحَاقَ.
Ḥuṯẖayfah Ibnul-Yamān said, "The Messenger of God, peace and blessings of God be upon him, touched my or his calf muscle and said, 'This is where the waist wrapper (1) should rest. If you refuse, then further below. If you refuse, then the limit of the waist wrapper is the heels (2).'" Footnotes: (1) (Izār): A cloth wrapped around the waist, similar to a sarong, which covers from the navel to below the knees. (2) This ḥadīth warns against trailing the wrapper especially if out of arrogance as it is strongly disliked by God. Click on ḥadīth to read more
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